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According to the late first-century Greek biographer Plutarch, Alexander may have been the son of Zeus.This is based on his interpretation of alleged dreams that were had by Alexander’s parents.According to the Gospel accounts, Mary was betrothed to her husband Joseph but they had never been intimate, and while Jesus was conceived of the Holy Spirit, there was no intercourse involved (cf. In fact, Christ’s birth “did not diminish his mother’s virginal integrity but sanctified it.” And so the liturgy of the Church celebrates Mary as Aeiparthenos, the “Ever-virgin” (499).

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He later became a student of Aristotle, and eventually became the king of Macedon, one of the largest empires in the ancient world.Plutarch also tells us that there was no consensus among the commentators of his day.There does not appear to be a consistent narrative either, and the only evidence we have for this is found in Plutarch’s interpretation, which he did not even write until the end of the first century, almost 70 years after the stories of Christ had been in circulation.Mithras falls under this classification because, according to the myth, he was not born of a woman at all.Manfred Clauss, professor of ancient history at the Free University of Berlin, explains, “The sequence of images from the mythical account of Mithras’ life and exploits begins, so far as we can make out, with the god’s birth.In fact, as it is often claimed, there are also heroes and historical figures like Ion, Romulus, Asclepius, and Alexander the Great who were believed to be the generation of gods and virgin women.