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The latter is conceived as possessing some character, quality, power, which renders it an object of desire.

Two questions now arise: These two questions may be combined in one: "What is the good in the ontological order?

A diminution or an increase of its being is a diminution or increase of its goodness.The Supreme Good imparts to the intellect the power to perceive, and gives intelligibility to the intelligible. God, the essential and supreme Good, can impart nothing that is not good.This view leads to the inference that the origin of evil lies beyond the control of God.This distinction which is clearly marked in French by the two different terms, bon and le bien , may be preserved in English by prefixing an article to the term when it is employed substantively.We call a tool or instrument good, if it serves the purpose for which it is intended.The theory leans, therefore, to dualism, and its influence may be traced through the early Gnostic and Manichaean heresies, and, in a minor degree, in the doctrines of the Priscillanists and Albigenses.