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In Japan, only two of the Five Buddha are still widely reverred.

The five are: Tenbōrin-in転法輪印 or Turning the Wheel of Law Mudra Seppō-in Setsubō-in説法印 or Exposition of the Dharma Mudra Associated with Dainichi; appears also with images of Shaka, Amida, and others Converts ignorance and bewilderment into the wisdom of primordial awareness This gesture was used by Shaka Nyorai (the Historical Buddha) when preaching his first sermon after reaching enlightenment.

There are Japanese scholars who believe the Tenbourin-in (Skt. The turning of the Dharma wheel is a metaphor for teaching the way of enlightenment.

QUOTE: This mudra “symbolizes the destruction of human ills, as well as the constant progression of Buddhist doctrines which penetrate to all Beings and which, without limits, like the cosmic wheel, exist universally.

This mudra is thought to have its orgins in an event that took place during Shaka's life.

Knowledge of these hand gestures can help greatly in identifying Buddha images (less so when trying to identify Bodhisattva / Bosatsu images).

It refers especially to the teaching of the Dharma (law) and the preaching of the Buddha.

This mudra is formed by holding the right hand with the palm turned outwards in front of the chest and joining the thumb and forefinger.

But there is much variation and overlap among the mudra, and traditions in Japan differ from those in mainland Asia, so one should not depend exclusively on mudra for identification.

The most widely known mudra in Japan are those associated with the Five Buddha of Wisdom (Jp = Godai Nyorai, Gochi Nyorai), a grouping that originated in India, as did most Buddhist iconography. They embody five fundamental wisdoms -- wisdom against anger, envy, desire, ignorance, and pride -- to help us break free from the cycle of death and rebirth (samsara).