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Dating the gospels

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by Matt Slick Dating the gospels is very important. 65),"1 and we have further evidence that it was written early. Mark was not an eyewitness to the events of Jesus' life. Some might consider this damaging to the validity of the gospel but quite the contrary. 65)."8Therefore, we can conclude that Luke was written before A. This fragment was found in Egypt, and a considerable amount of time is needed for the circulation of the gospel before it reached Egypt.If it can be established that the gospels were written early, say before the year A. 70, then we would have good reason for believing that they were written by the disciples of Jesus himself. If we look at Acts 1:1-2 it says, "The first account I composed, Theophilus, about all that Jesus began to do and teach, until the day when He was taken up, after He had by the Holy Spirit given orders to the apostles whom He had chosen." Most scholars affirm that Acts was written by Luke and that Theophilus (Grk. He was a disciple of Peter and undoubtedly it was Peter who informed Mark of the life of Christ and guided him in writing the Gospel known by his name. Luke was a gentile convert to Christianity who was interested in the facts. It is the last of the gospels and appears to have been written in the 80's to 90's. But this is understandable since John was not focusing on historical events.This article is about books written about the life of Jesus.

None of the gospels mention the destruction of the Jewish temple in A. Acts also fails to mention the incredibly significant events of A. 70, which would have been extremely relevant and prophetically important and would require inclusion into Acts had it occurred before Acts was written. If what is said of Acts is true, this would mean that Luke was written at least before A. 63 and possibly before 55 - 59 since Acts is the second in the series of writings by Luke. Therefore, Matthew was in circulation well before Ignatius came on the scene. Since Luke agrees with Matthew, Mark, and John and since there is no contradictory information coming from any of the disciples stating that Luke was inaccurate and since Luke has proven to be a very accurate historian, we can conclude that Luke's account is very accurate. although Mark 16:7, in which the young man discovered in the tomb instructs the women to tell "the disciples and Peter" that Jesus will see them again in Galilee, hints that the author may have known of the tradition.Luke, while following Mark's plot more faithfully than does Matthew, has expanded on the source, corrected Mark's grammar and syntax, and eliminating some passages entirely, notably most of chapters 6 and 7, which he apparently felt reflected poorly on the disciples and painted Jesus too much like a magician. But, both had ample opportunity to meet the disciples who knew Christ and learn the facts not only from them but from others in the area. The John Rylands papyrus fragment 52 of John's gospel dated in the year 135 contains portions of John 18, verses 31-33, 37-38. He was a companion of Paul who also was not an eyewitness of Christ's life. The date of Acts is still in dispute, but the early date (about A. 63) is gaining support constantly."9 The writer of the gospel of John was obviously an eyewitness of the events of Christ's life since he speaks from a perspective of having been there during many of the events of Jesus' ministry and displays a good knowledge of Israeli geography and customs.If they were written by the disciples, then their reliability, authenticity, and accuracy are better substantiated. 70 when the Romans sacked Jerusalem and burned the temple. "lover of God") "may have been Luke's patron who financed the writing of Luke and Acts."2 This means that the gospel of Luke was written before Acts. Therefore Matthew had to be written before he died. "Papias claimed that Mark, the Evangelist, who had never heard Christ, was the interpreter of Peter, and that he carefully gave an account of everything he remembered from the preaching of Peter."7 Generally, Mark is said to be the earliest gospel with an authorship of between A. He obviously had interviewed the eyewitnesses and written the Gospel account as well as Acts. Of important note is the lack of mention of the destruction of the Jewish temple in A. Instead, he focused on the theological aspect of the person of Christ and listed His miracles and words that affirmed Christ's deity.