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This is contemporary to the generation who witnessed the events of Jesus' life, death, and resurrection.This is precisely what Luke claims in the prologue to his Gospel: Many have undertaken to draw up a record of the things that have been fulfilled among us, just as they were handed down to us by those who were eye-witnesses and servants of the word.Negative critical scholars strengthen their own views as they separate the actual events from the writings by as much time as possible.For this reason radical scholars argue for late first century, and if possible second century, dates for the autographs [original manuscripts].Luke goes to great pains to note that Jesus was born during the days of Caesar Augustus (Luke 2:1) and was baptised in the fifteenth year of Tiberius. Elsewhere Albright said, 'In my opinion, every book of the New Testament was written by a baptised Jew between the forties and eighties of the first century (very probably sometime between about AD 50 and 75)' ('Towards a More Conservative View,' 3). Shepherd of Hermas (115-140) cited Matthew, Mark, Acts, 1 Corinthians, and other books.

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Of the four Gospels alone there are 19,368 citations by the church fathers from the late first century on. Whole books (Bodmer Papyri) are available from 200.

It is also an odd place to end the book if years have passed since the pre-62 events transpired.

If Acts was written in 62 or before, and Luke was written before Acts (say 60), then Luke was written less than thirty years of the death of Jesus.

This would mean that one or two of the Gospels could have been written as early as seven years after the crucifixion. The earliest undisputed manuscript of a New Testament book is the John Rylands papyri (p52), dated from 117 to 138.

At the latest they were all composed within the lifetimes of eyewitnesses and contemporaries of the events. This fragment of John's gospel survives from within a generation of composition.