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Anything essential to the common economy of the spouses may not be sold without consultation and common agreement and, more generally, each partner may dissolve the disadvantageous contracts entered into by the other.

Lawyers writing in Irish divide first and principal marriages into three categories: (1) lánamnas comthinchuir, ‘marriage of common contribution’, marriage in which, apparently, both parties contribute equally to the common pool of marital property; (2) lánamnas for ferthinchur, ‘marriage on man-contribution’, an arrangement by which the bulk of the marriage goods are contributed by the man; and (3) lánamnas for bantinchur, ‘marriage on woman contribution’, marriage to which the woman brings the preponderance of the property.The same preoccupations with property recur in the pro visions regarding divorce.The Irish lawyers (and most of them were clerics) do not moralise about it but rather set to the task of working out an equitable division of the assets between the partners.Not so the more important contracts, such as those which involve the alienation of property.In Irish law there is really no conjugal fund or common property in marriage: each partner retains ultimate private ownership of what he/she brought into the marriage, though it may be pooled for the purpose of running a common household.All three main types of marriage are considered by the lawyers as special contractual relationships between the spouses in regard to property, which are similar in some important respects to that of a lord and his vassal, a father and his daughter, a student and his teacher, an abbot and his lay-tenant—other pairs that hold property in common and, on occasion at least, run a common household.