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This is most clearly expressed in the field of sexuality.

The Internet is used for a number of different activities surrounding sexually motivated behavior.

Using pseudo names, he could be whatever he wants himself to be: a man, a woman, a teen-ager, a middle-aged person, an old man, etc.

Depending on his mood, he can be what he wants to be within the realm of cyberspace: straight, gay, bi, masochist, sadist, etc.

Sometimes Ted has what he calls "big nights" when some girls give him "permission" to view them naked via a computer webcam.

Ted says he started with "innocent" chatting more than a year ago, shortly after he broke up with his girlfriend of four years, until he eventually found himself often visiting adult chat rooms.

Introduction A priest who wants to write on cybersex may cause discomfort to some readers. My experience of cybersex is surely limited and this is what makes it difficult for me to write this article.

Questions like these may crop up in their mind: What right has he to talk about this matter? I had to reckon with two things in preparing for this ethical discourse on cybersex: first, the actual engagement in online sex as a challenge I had to face to be able to gain insights from concrete experience, and second, the search for the best framework to ethically evaluate this new sexual phenomenon.

The "Big O" (big orgasm) is reached only by those who have strong and rich imaginations in sexual encounters.I did discover many surprising things which eventually helped me in my writing.As regards the second difficulty, I tried to go back to my readings of existing ethical frameworks in evaluating sexuality.The second section deals with the psychological analysis of cybersex, taking into account the positive and negative arguments of cybersexual encounters, explorations, and expressions.The third section articulates the ethical framework which will best evaluate the cybersex phenomenon.Inside sex chat rooms, from Ted’s experience, moral conventions are thrown out the window.