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And only within the most restricted circles of the regime would certain heretical texts, like Emmanuel Goldstein’s manifesto, still be legible and available.I believe that Orwell, a strong admirer of the Protestant Reformation and the poetry of its hero John Milton, was using as his original allegory the long struggle of English dissenters to have the Bible made available in a language that the people could read.After many false starts and unsatisfactory printings, back in England, the Anglican conclave in 1611 adopted William Tyndale’s beautiful rendering almost wholesale, and out of their zeal for compromise and stability ironically made a posthumous hero out of one of the greatest literary dissidents and subversives who ever lived.Writing about his own fascination with cadence and rhythm in James Baldwin said, “I hazard that the King James Bible, the rhetoric of the store-front church, something ironic and violent and perpetually understated in Negro speech …The need was for a tempered version of God’s word that engendered compromise and a sense of protection.Bishop Andrewes and his colleagues, a mixture of clergymen and classicists, were charged with revisiting the original Hebrew and Greek editions of the Old and New Testaments, along with the fragments of Aramaic that had found their way into the text.

“Ma” Ferguson did say, “If the King’s English was good enough for Jesus Christ, it’s good enough for the children of Texas.” I still rather hope that she did.Until the early middle years of the 16th century, when King Henry VIII began to quarrel with Rome about the dialectics of divorce and decapitation, a short and swift route to torture and death was the attempt to print the Bible in English.It’s a long and stirring story, and its crux is the head-to-head battle between Sir Thomas More and William Tyndale (whose name in early life, I am proud to say, was William Hychyns).Their combat fully merits the term “fundamental.” Infuriating More, Tyndale whenever possible was loyal to the Protestant spirit by correctly translating the word to mean “the congregation” as an autonomous body, rather than “the church” as a sacrosanct institution above human law.In English churches, state-selected priests would merely incant the liturgy.In England, he was faced with worldly bishops who were hostile to Puritans and jealous of their own privileges.