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Selectivity is the most common problem, although eating rituals and food refusal also occur; this does not appear to result in malnutrition.

Believers dating unbelievers

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It is not for man, but for Him who searcheth the mind and heart, to sit in judgment on the guilt which attaches to an heretical conscience. The apostate a fide abandons wholly the faith of Christ either by embracing Judaism, Islamism, Paganism, or simply by falling into naturalism and complete neglect of religion; the heretic always retains faith in Christ. The unity of the Church consists in the connection of its members with each other and of all the members with the head.

Now this head is Christ whose representative in the Church is the supreme pontiff.

The heretical tenets may be ignorance of the true creed, erroneous judgment, imperfect apprehension and comprehension of dogmas : in none of these does the will play an appreciable part, wherefore one of the necessary conditions of sinfulness--free choice--is wanting and such heresy is merely objective , or material .

The believer accepts the whole deposit as proposed by the Church ; the heretic accepts only such parts of it as commend themselves to his own approval.

Privation of faith is therefore the greatest evil, and deliberate rejection of faith is the greatest sin. But infidelity does this more than any other sin, for the infidel (unbeliever) is without the true knowledge of God : his false knowledge does not bring him help, for what he opines is not God : manifestly, then, the sin of unbelief ( infidelitas ) is the greatest sin in the whole range of perversity." And he adds: "Although the Gentiles err in more things than the Jews, and although the Jews are farther removed from true faith than heretics, yet the unbelief of the Jews is a more grievous sin than that of the Gentiles, because they corrupt the Gospel itself after having adopted and professed the same. That unity exists in the Catholic Church, and is preserved by the function of her teaching body: these are two facts which anyone can verify for himself. Arius appeared on the scene when theologians were endeavouring to harmonize the apparently contradictory doctrines of the unity of God and the Divinity of Christ.

In the constitution of the Church there is no room for private judgment sorting essentials from non-essentials: any such selection disturbs the unity, and challenges the Divine authority, of the Church ; it strikes at the very source of faith. Instead of unravelling the knot, he simply cut it by bluntly asserting that Christ was not God like the Father, but a creature made in time.

The impelling motives are many: intellectual pride or exaggerated reliance on one's own insight; the illusions of religious zeal ; the allurements of political or ecclesiastical power; the ties of material interests and personal status; and perhaps others more dishonourable.

On the other hand the will may freely incline the intellect to adhere to tenets declared false by the Divine teaching authority of the Church.

For as long as one remains willing to submit to the Church's decision he remains a Catholic Christian at heart and his wrong beliefs are only transient errors and fleeting opinions.

The subject-matter of both faith and heresy is, therefore, the deposit of the faith, that is, the sum total of truths revealed in Scripture and Tradition as proposed to our belief by the Church.

Christ, the Apostles, and the Fathers on heresy VII. Church legislation on heresy: ancient, medieval, present-day legislation IX. There are, therefore, two ways of deviating from Christianity : the one by refusing to believe in Christ Himself, which is the way of infidelity, common to Pagans and Jews ; the other by restricting belief to certain points of Christ's doctrine selected and fashioned at pleasure, which is the way of heretics.

"The right Christian faith consists in giving one's voluntary assent to Christ in all that truly belongs to His teaching.

Josephus applies the name ( airesis ) to the three religious sects prevalent in Judea since the Machabean period: the Sadducees, the Pharisees, the Essenes (Bel. In later Greek, philosophers' schools, as well as religious sects, are "heresies". Thomas (II-II:11:1) defines heresy: "a species of infidelity in men who, having professed the faith of Christ, corrupt its dogmas ".