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But there are no reasons, no reasons given at all, for assigning the gospel of Mark absolutely to “around 70 ce”.
This book has a political focus and is based on his first-hand experiences and research at the scene of Sandinista political experiments.

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There is not a single agreed age when a woman should begin wearing a ħijāb—but in many Muslim cultures, puberty is the dividing line.In private, and in the presence of close relatives (mahrams), rules on dress relax.Head-covering was introduced into Arabia long before Muhammad, primarily through Arab contacts with Syria and Iran, where the hijab was a sign of social status.After all, only a woman who need not work in the fields could afford to remain secluded and veiled. Among her arguments is that while some Qur'anic verses enjoin women in general to "draw their Jilbabs (overgarment or cloak) around them to be recognized as believers and so that no harm will come to them" According to at least three authors (Karen Armstrong, Reza Aslan and Leila Ahmed), the stipulations of the hijab were originally meant only for Muhammad's wives, and were intended to maintain their inviolability.The four major Sunni schools of thought (Hanafi, Shafi'i, Maliki and Hanbali) hold that the entire body of the woman, except her face and hands – though a few clerics It is recommended that women wear clothing that is not form fitting to the body: either modest forms of western clothing (long shirts and skirts), or the more traditional jilbāb, a high-necked, loose robe that covers the arms and legs.A khimār or shaylah, a scarf or cowl that covers all but the face, is also worn in many different styles.

These garments are very different in cut from most of the traditional forms of ħijāb, and they are worn worldwide by Muslims.

The term can refer to any head, face, or body covering worn by Muslim women that conforms to a certain standard of modesty.

Hijab can also be used to refer to the seclusion of women from men in the public sphere, or it may denote a metaphysical dimension, for example referring to "the veil which separates man or the world from God".

Hence he considers head-covering a preferable practice but not a directive of the sharia (law). They believe that the commandment to maintain modesty must be interpreted with regard to the surrounding society.

What is considered modest or daring in one society might not be considered so in another.